Statement On The Humanitarian Issues At Our Borders

Faith Coalition Of Lancaster County — July 15, 2019

The humanitarian crisis affecting immigrants on our southern border continues. Once again, we find ourselves horrified and outraged that people – including children – are being held in overcrowded, unsanitary detention camps. Immigration is a complex issue, but one thing we should have in common is compassion for those who are in need, especially children who are suffering.

Humane and just treatment of all persons is a moral obligation. Organizations, individuals and faith groups are responding in various ways to provide benevolent and professional care.They are working to meet the immediate, intermediate and long-term needs of immigrants and refugees.They are also calling for action to guarantee basic human rights to all.

The Faith Coalition of Lancaster County calls on government officials and employees, as well as contractors, to treat all people with basic human respect by providing basic needs and proper living conditions and treating families with compassion.

• We advocate for compassion and understanding toward those seeking safety within our borders.

• We urge our elected leaders to honor their moral obligation to protect our borders through humane means that preserve families and uphold the dignity of individual lives through expediting rational, thoughtful solutions and policies that will ensure those seeking sanctuary are protected, embraced and treated with fundamental human decency.

• We strongly believe that children should not be separated from parents, even as we strive to protect them from trafficking and abuse.

• We also encourage everyone to consider ways they can help and to donate to organizations that support refugees. A partial list of such organizations is below.

Catholic Charities
https://www.catholiccharitiesusa.org/our-ministry/food-nutrition/

Church World Service
https://cwsglobal.org/

Gathering Humanity

https://www.gatheringhumanity.org/
Jewish
Hebrew Immigrant Aid Society –
https://www.hias.org/volunteer/kind-giving-opportunities
https://act.hias.org/page/6048/donate/1

International Rescue Committee, Inc.

https://help.rescue.org/donate/us-phoenix-az
Islamic Relief USA
http://irusa.org/latin-america/

LDS Philanthropies
https://www.ldsphilanthropies.org/humanitarian-services

Lutheran Immigration and Refugee Service
https://www.lirs.org/

Presbyterian Church USA
https://www.presbyterianmission.org/ministries/global/mexico/

Raices Texas
https://www.raicestexas.org

Seventh Day Adventist
https://adra.org/

Unitarian Universalist
https://www.uua.org/immigration

United Methodist Church
Desert Southwest Conference – https://dscumc.org/secure/ip-donation/
United Methodist Committee on Relief –
https://www.umcmission.org/umcor/learn/news-and-stories/2019/july/a-call-to-action-for-united-methodists-in-response-to-the-plight-of-migrants

 

Righteous Among The Nations

The holy and glorious martyr St. Maria Skobtsova (also called Saint Mary of Paris) was a nun and martyr living in Paris during the Nazi occupation. She encouraged hospitality and love towards one’s neighbor, often in the most uncompromising ways. She considered this to be the foundation of the Christian gospel, which she embodied in her life. St. Maria is often compared to Dorothy Day (an American Roman Catholic who founded the Catholic Worker movement). Saint Mary was arrested by the Nazis for helping Jews and died as a martyr in the Ravensbrück Concentration Camp. She was glorified by the Church of Constantinople on January 16, 2004, along with her companions, Priest Dmitri Klepinin, her son George (Yuri) Skobtsov and Elie Fondaminsky. They are commemorated on July 20.More details about her life can be found at https://en.wikipedia.org/wiki/Maria_Skobtsova

STATEMENT REGARDING “SEND THEM BACK”

We envision and work towards a world where synagogues, mosques and churches work together to protect each other and celebrate the diversity of their communities.
Our message to the world is one of empathy, understanding and meaningful relationship. Through telling our individual stories we hope to be the voice of America which speaks louder than chants of “go back”, and instead embraces the idea that our differences are an asset and strength to be celebrated.

“We will never go back. We will only go forward. We are boldly moving forward to amplify that each of our unique experiences and diverse stories is what makes us better,” said Wendy Goldberg, Interim Executive Director of Tri-Faith Initiative.

“We are guided by our various faith traditions to pursue dialogue, meaningful interaction and the fostering of relationships. We are dedicated to building bridges across whatever may divide us,” said Dr. Maryanne Stevens, Tri-Faith Initiative Board Chair.
(https://mailchi.mp/trifaith/statement-of-the-tri-faith-initiative?e=f9f4d7852f)

The church and Christ

There is a great temptation to talk about the church or about morality and to forget to talk about Christ. There is a temptation to make Christianity all about being “good” or being “moral”. Morality may continue to shift downward with each passing year, yet God’s standard of righteousness doesn not change. However, the message cannot just be morality or even righteousness — it has to be salvation. Righteousness is part of the journey to salvation, but salvation is the goal.

The even greater temptation is to talk about the church and not about Christ. We would probably say something like “come to my church, the Services are great, the people are friendly and welcoming; and they have a great youth program”. Think how we may evaluate our church: “We are full on Sundays, we have a beautiful church building, an awesome choir, we are growing, and the calendar is full of activities”. The name of Christ does not appear in any of these statements.

This elicits the question: Do we have a relationship with Christ or the church? Has our relationship with Christ changed our life enough that we would want to invite other people to Christ? These are challenging questions, because it is possible to have a relationship with the church but not with Christ. It is possible to even be a leader in the church and not have a relationship with Christ. It is possible to love the church and not to love Christ. Thus, it is possible to invite others to church but not to Christ.

The church building does not change one’s life. Christ, the one, whom we worship in the building, does. The choir does not change our life, but singing praises to the Lord builds our relationship with Christ. Socializing with just any group of people is not going to get me to salvation, but associating with people who are encouraging me to a spiritual journey gets me in that direction.

Let us all take a collective look at how often we invoke the name of the Lord — how present the name of Christ is in sermons, on church websites and in conversations. Is He mentioned at Parish Council meetings or at Parish events? The “business” of the Church, i.e. its very purpose, is to spread the Gospel of Christ. It is Christ through the Church who saves us; not the church, but Christ.

O give thanks to the Lord, call on His name, make known His deeds among the peoples. Sing to Him, sing praises to Him, tell of all His wonderful works! Glory in His holy name; let the hearts of those who seek the Lord rejoice. Seek the Lord and His strength, seek his presence continuously. Remember the wonderful works that He has done, His miracles and the judgments He uttered, O offspring of Abraham, His servant, sons of Jacob, His chosen ones. He is the Lord our God; His judgments are in all the earth. He is mindful of His covenant forever (Psalm 105: 1-8).

We need to talk less about the church and more about Christ!

(Originally from the Online Chapel of the Greek Orthodox Archdiocese of America. Here slightly abbreviated, including corrections of English grammar and punctuation)